I mentioned that I myself had come to very similar conclusions some time before, and he asked when that had happened. I told him it had been inand I think he found my answer quite surprising. I got the sense that date was decades earlier than would have been given by almost anyone else he knew. My own perceptions of the Middle East conflict drastically shifted during Falland they have subsequently changed only to a far smaller extent.
Religious experience is used in Christian apologetics in two ways—in the argument from religious experiences to God as their cause and in the claim that it is in the absence of contrary indications as reasonable to trust religious as it is to trust nonreligious… Nature and significance A miracle is Monotheistic religion elements matrix islam defined, according to the etymology of the word—it comes from the Greek thaumasion and the Latin miraculum—as that which causes wonder and astonishment, being extraordinary in itself and amazing or inexplicable by normal standards.
Because that which is normal and usual is also considered as natural, miracles have occasionally been defined as supernatural events, but this definition presupposes a very specific conception of nature and natural laws and cannot, therefore, be generally applied.
The significance of a miraculous event is frequently held to reside not in the event as such but in the reality to which it points e.
Extraordinary and astonishing occurrences become specifically religious phenomena when they express, reveal, or signify a religious reality, however defined.
Belief in miraculous happenings is a feature of practically all religionsand the incidence of miracles Monotheistic religion elements matrix islam. However inexplicable, all miracles have an explanation in the sense that they are accounted for in terms of the religious and cultural system that supports them and that, in turn, they are meant to support.
Without such an accompanying—explicit or implicit—theory e. Types and functions of miracles There is no general rule determining the types of occurrences that can be classified as miracles; they vary according to the cultural matrix of beliefs and assumptions. The mythological accounts of the origins of the gods and their activities in the primeval past, as well as accounts of the activities of other primeval beings, such as first ancestors and culture heroes, should, perhaps, not be classed as miracles, and the term is better reserved for outer, objective events—as distinct from such phenomena as inner experiences and visions—that can be regarded as divine interventions or as manifestations of divine or supernatural powers.
In many culturesnonliterate ones as well as some that were more highly developed, such as the ancient classical civilizations, the operation of extraordinary forces was taken for granted and was integrated into the total world picture and into the procedures and the modes of action—e.
There were certain kinds of divine or spirit action and of cosmic operation that were considered to be a part of the normal order of things, even though it was generally admitted that priests and shamans would frequently resort to deception in their diverse activities, which included such manifestations as prophecyoracles, healing, magic, and judgment by ordeal.
Revelation and signification The purpose of a miracle may be in the direct and immediate result of the event—e.
Even in these specifically religious events, the miraculous element is not necessarily of the essence but occurs as merely an accompanying circumstance designed to arrest the attention and to impress on everyone the unique character and significance of the occasion.
Thus, theoretically at least, the theophany at Mount Sinai could have taken place without thunder and lightning; Jesus need not have been born of a virgin; Muhammad need not have made his miraculous journey to heaven. In actual fact, however, the very nature and quality of a religious event attracts miraculous elements, elaborations, and embellishments, and, thus, for example, the founders of almost all religions are at the centre of great miracle cycles, and miracles occur as a rule in connection with persons and objects of religious significance, such as saints, sacraments, relics, holy images, and the like.
Authentication In practice, it is difficult to distinguish the revelatory or signifying miracles from miracles of authentication—i. Sources of miracles Spiritual sources The source of miracles is always a divine, spiritual, supernatural, sacredor numinous power that may be conceived in personal form e.
The sacred may manifest itself in natural phenomena, such as thunderstorms or earthquakes, that evoke appropriate feelings of awe, but these are not usually considered miracles unless attended by special circumstances—e. The belief that thunder and lightning are manifestations of divine powers is very common, and many deities have been interpreted as personifying them or at least as being symbolized by them.
Even in the Hebrew Bible, thunderstorms and lightning appear as manifestations or messengers of God. In this respect, the account of the theophany granted to the prophet Elijah marks a milestone in the history of religions, for behold, the Lord passed by, and a great and strong wind rent the mountains, and broke in pieces the rocks before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a still small voice in which Elijah heard God 1 Kings In most cases theophanies and divine manifestations occur for a specific purpose: Gods would appear to their devotees in visions and dreams, but these experiences should, perhaps, not be treated under the same general heading with other miracles.
Immediate divine action was often perceived in omens preceding important undertakings, in apparently natural phenomena occurring providentially at critical moments or in miraculous—i. In most cases, however, such divine interventions took place through some form of mediation, human or inanimate.
The two aspects cannot always be strictly distinguished, as is seen in the case of saints whose bodies are immune from corruption after death or founders of religions whose birth is attended by supernatural manifestations.
Generally speaking, however, it is the role of holy personages—and of their tombs and relics —as sources of miracles that are of importance in the history of religions and more especially in the history of popular cults.
Founders of religions The attitudes of the founders of the great religions toward miracles vary considerably, but all have become the subject of legends of the most fantastic kind in popular belief, and much of this legendary material has been subsequently canonized in scripture and tradition.
Holy persons Much closer to the lives and devotion of ordinary folk than the superhuman figures of the founders are the saints, monks, asceticsand diverse kinds of holy men and women.
The attitude toward saints and their miracles is very much the same on the popular levels of all religions, although the theoretical interpretations on the more theological level vary considerably.
In East Asian religions it is often difficult to distinguish between saints and hero gods, because great people of renowned virtue can be deified and venerated and even receive officially approved state cults.MILLENNIALISM (MILLENARIANISM, CHILIASM)Draft of article for the Merriam-Webster Encyclopedia of World Religions, Literally, millennialism refers to the belief, expressed in the book of Revelation, that Christ will establish a one-thousand year reign of the saints on earth before the Last Judgment.
More broadly defined, millennialists expect a time of supernatural peace and abundance here. THE SECRET DOCTRINE: THE SYNTHESIS OF SCIENCE, RELIGION, AND PHILOSOPHY. by H. P. BLAVATSKY, Author of "ISIS UNVEILED." "There is no Religion higher than Truth.".
For Hindi Version go to: भारत का स्वरुप कैसा हो? सेकुलर या हिन्दू? “Hinduism, which is the most skeptical and the most believing of all, the most skeptical because it has questioned and experimented the most, the most believing because it has the deepest experience and the most varied and positive spiritual knowledge, that.
In words of Aleksandr Khinevich, who clearly shares the concepts of the words "religion" and "faith", Ynglism is definitely a faith, since the "faith" ("vera") consists of two ancient Runes: Veda – Wisdom, Knowledge; Ra – original, primordial Light..
That is, the Faith is the original, primordial Knowledge, that each folk and nation has, i.e. language, culture, traditions, rituals. View Notes - Monotheistic Religions Elements Matrix - Appendix H from HUM at University of Phoenix. God is One, the creator of everything One God who is a Trinity of Father, Son, Holy Spirit.
Countries of origin: Judaism originated from eastern region of Canaan four thousand years ago. Currently this land is the Israel and Palestine. Judaism started with Abraham. Christianity originated from Nazareth in Israel. When Jesus preached in Nazareth, he started Christianity and it .