Samuel Pufendorf took over this metaphor in a modern context, meaning something similar, but no longer assuming that philosophy was man's natural perfection.
However, I received no ethics training for the occasions when neither values nor laws would fully prepare me to make complex moral decisions in faraway fields populated by people with very different cultural norms. The then prime minister Tony Blair spoke at our pass-out parade just weeks after the invasion of Iraq.
Dignitaries usually stop at every third or fourth person on parade to have a few words. Blair stopped at what seemed like every single officer cadet to speak, no doubt driven by good motivation, but inadvertently causing great pain for all on parade who had to stand there much longer than normal.
He asked me what I would be doing in the Army. I told him I would be in intelligence. My first operational tour was to Northern Ireland during a quiet period in the province. An early memory is of seeing the Israeli and Palestinian flags flying in Unionist and Republican villages, with the curbstones painted red, Cultural experiences essays and blue in the former, and green, white and orange in the latter.
The importance of understanding local context became clear. It was the first time I had a tiny insight in to what it might feel like to be looked at with prejudice. This was something that I began to grasp from the looks I received patrolling through the Saturday shoppers on what seemed superficially like the streets of any other town in the UK.
I was a stranger in uniform who represented more than I understood. Ethics in a World of Strangerswhere he writes: My second tour was to Iraq in as the Sunni insurgency was escalating.
This included the rise of the forerunner of ISIS: During that tour, I would have benefited from reading the early Greek skeptics such as Pyrrho of Elis. In rooms filled with cigarette smoke, I would be told whatever the local Iraqis thought I wanted to hear. I would have also benefited from a philosophical perspective on another Western notion that was being shattered as bombs tore apart communities: The idea is that with the right governance, social institutions and economic opportunities you will end conflict and, correspondingly, that conflict is the result of bad governance, bad institutions and the lack of such opportunities.
The international architects of the new Iraq, who were being helicoptered from one protected compound to another, moving blindly over the carnage of sectarian and tribal violence below, seemed not to acknowledge this in the PowerPoints on good governance that they showed each other. Stoicism, in particular that of the Roman emperor and general Marcus Aurelius, has long been popular among military leaders.
They teach soldiers to focus on what they can control, and to become comfortable with what they cannot — the central message that the former slave and early Stoic Epictetus emphasised. This would have been most useful in Basra insitting in the back of poorly protected Land Rovers when the threat of improvised explosive devices IEDs was high.
The team before us had been hit twice, resulting in fatalities. Military training teaches you how to control yourself and the environment: A sense of Stoic humour is needed. A man ran out of the house we were watching and raced down the street.
I worked on two kidnap cases in Iraq. Despite a temporary escape, he was killed. Watching the brutal videos of the decapitations, looking for clues to where the group might be, I noticed my hands weaken, my grip on the Coke can I was holding involuntarily loosen.
I thought I was looking at genuine evil. Later, reading Gray, Sigmund Freud, Herman Melville and Friedrich Nietzsche helped me to understand how the kidnappers came to be like that, and how we all have the capacity for extreme cruelty.
To stop such acts, you have to understand why they are happening, and that the people perpetrating them are not, for the most part, so different from you and me.
With the second hostage case, we had no leads and we never found out what happened.An Experience in Cultural Diversity At some point during this semester you are required to participate in an activity outside your range of cultural experience.
(This must be a new cultural experience; you may not repeat past experiences nor write about past experiences for this assignment.). Essays on health and related subjects by homeopathic practitioner Wendy Howard in the context of a philosophy and model of existence that breaks out of the materialism of the biomedical model.
It is well known that there is a technical impedance mismatch between o bject-oriented technology and r elational database technology. It is also well known, although not as well recognized, that there is a cultural impedance mismatch (something that I used to call the object-data divide) which refers to the politics between the developer community and the data community.
FLK Short Essay. An Experience in Cultural Diversity. At some point during this semester you are required to participate in an activity outside your range of cultural experience.
(This must be a new cultural experience; you may not repeat past experiences nor write about past experiences . Cross Cultural Management Experiences. PERSONAL LEARNING PAPER From Cross Cultural Management Cross Cultural Management as a subject has a lot of practical significance in today’s world and hence it captured my fancy right from the start.
I work with a leading UK based banking organization with major presence in UK and . Question Answered: Present the ways in which cross-cultural experiences strengthen a continuous development of the world environment.
The world has come a remarkably long way in the past century or so in its development. In the political arena, there is a world torn by conflict. It has gone through.